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Locke is the Key?

Do we think or do we feel?

#Ulysses #JamesJoyce

Post Eleven

In Episode 18 of his Re: Joyce podcast the late Frank Delaney pointed to a phrase that he claimed to be the most important in the entire book. It appears early in in the first episode Telemachus and so that is quite a claim. I hazard a guess that he goes on to accord such honour to words later in the book as to be fair to him, there are many significant phrases. This though, would be right up there so what is the phrase?

Stephen is trying to take Mulligan to task over a recent insult to him. The nature of the insult, though significant for the book is immaterial to the point here.

Mulligan cannot remember specifics because so he says,

“I can't remember anything. I remember only ideas and sensations. Why? What happened in the name of God?”

Mention of ideas and sensations says Delaney, resonates with the philosopher John Locke who reasoned that we only learn from experience, direct sensory perception as opposed to having innate knowledge as per the hitherto dominant Cartesian (from Rene Descartes – I think therefore I am) school of thought. All above my pay grade but I can see how this anticipates Stephen’s Platonic/Berkeleyan ruminations along Sandymount Strand and the Plato/Aristotle contrast to be explored in Scylla. All of which feed into deeper understanding of the book.

Joyce famously boasted that a destroyed Dublin could be rebuilt from his book yet he describes very little in detail. It’s all touchy-feely as he frees our minds to create impressions of people, buildings etc. from the vague hints he ferments. Ideas and sensations.

And I join the much missed Frank in his amazement that Joyce casually drops this into an easily overlooked conversation in episode one.

 

For more Ulysses idle thinking: www.russellraphael.com

© RUSSELL RAPHAEL 2021-2023

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Shut Your Eyes and See

Stephen and Bloom in their different ways visualise blindness

Post Nine

This, one of the book’s very famous quotes, appears in that atrociously tricky part of Proteus as Stephen, sense testing, walks along the beach at Sandymount Strand, crunching shells as he goes. His eyes shut, he listens as he crunches and crunches to hear. He wonders; does the world disappear when he cannot see it and will it again exist when he opens his eyes? It will; but this is not as silly as it sounds for can an object exist without a subject to perceive it? Stephen is exploring whether our sensory equipment is to be trusted for when we get down to brass tacks, our senses are our only link to a world beyond our skin (even possibly under our skin). 

This part of the book is replete with symbolism as we skirt philosophy, art and natural sciences but I am more interested here in the conduit of the visible or more to the point lack of it, for both Bloom and Stephen will contemplate blindness as they go through the day. As well as Stephen on his beach walk, Bloom will help a blind chap across the road who will then feature in the Sirens episode and no doubt in Circe; which is a safe bet as everyone appears in Circe. The Homeric blinding of Polyphemus plays out in the Cyclops episode with Bloom politically jousting and let’s say defeating the myopic nationalist in Barney Kiernan’s pub. In Lestrygonians after seeing the blind chap on his way Bloom tries to imagine life through the eyes of the blind. For example he feels his stomach and wonders in what colour the blind visualise flesh which is an interesting example and one wonders if it was prompted by the horribly racist Eugene Stratton poster advert that Bloom notices on the way to Glasnevin cemetery. 

I like how Bloom in a very practical way considers the same concepts Stephen grappled with in Proteus in his impossibly obscure style. 

So what do we read into our blind character? Is he Homer’s Tiresias there to predict Bloom’s future? Before we get excited for clues beyond 17th June, Tiresias’ predictions concerned events within our story not after. Essentially, that if Odysseus harms the sun god’s cattle, things will go very bad back home in Ithaca. Well its hardly Bloom’s fault that there’s a foot and mouth* cattle blight but certainly for him, thing’s aren’t great at home. Does our blind friend predict this? Even if he did, it was hardly news as Bloom knew it via the morning post but the tap tap tapping of his white stick in Sirens is in a kind of counterpoint to Boylan’s ‘jingly jaunty got the horny’ cab ride to Molly’s house and his cock carracarracarra cock knocking on the door once he arrived. 

But why? In a book where everything is volitional and a portal of discovery, why the blind character?  

Did we need him simply to facilitate Bloom’s translation of the ineluctable modality of the visible as suggested above? That feels underwhelming. The blind stripling links in Sirens to Robert Emmet, the whereabouts of whose mortal remains are something of a mystery, as we learn in Hades. So maybe the point of the Blind Stripling shall also remain mysterious and is a matter for the professors. Here’s to the many and full explanations that no doubt exist in whatever passes for reality out there. In here, it’s pretty much the blind leading the blind.

For more idle Ulysses thoughts: www.russellraphael.com

*Apparently Stateside, they say hoof and mouth. Either way, the cows don’t like it.

© RUSSELL RAPHAEL 2021-2023

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