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Nymph O’Mania

Bloom is caught in a sexual trap. Who can set him free?

Post Twenty-four

In his schema Joyce labels ‘chapter 4’ Calypso and Homer tells us that Calypso was a nymph. A nymph that held Odysseus captive on her island for seven years of sexually frenzied hard labour. Poor guy. Yet he never lost sight of his goal Ithaca and return to family and so like Heinrich Tannhauser to Venus he pleaded ‘Göttin, lass' mich ziehn!’, Goddess, let me go! After all, there’s only so much orgiastic frenzy an Ithacan pilgrim can take.

Cajoled by Zeus via his messenger Hermes, Calypso relents and Odysseus is allowed on his way. And so in our book Bloom too is released from some sort of imprisonment to commence his Wanderings of Ulysses. Joyce takes liberties with the Homeric chronology but as he calls the chapter Calypso, we are bound to ask some questions for instance:

·        Who is our nymph?

·        What trap?

·        Where is Ithaca?

 Who is our nymph? The island of Gibraltar was originally known as Calpe’s island. That Molly is Gibraltarian must raise red flag alert that she might be Calypso and indeed there is much supporting evidence. She has her husband running around after her, making her breakfast, clearing the clothes, fetching the book etc. etc. Like Calypso, Molly is into sex; the smutty taste in literature and of course the likely infidelity that afternoon with Boylan. Even the hiding of the incriminatory letter beneath the pillow smacks of Calypso who was known as ‘the concealer’. Maybe she and Bloom have been bonking like mad these last seven years and so it all fits. We’ll see. He Bloom, certainly thinks erotic thoughts as we know from his lusty reverie concerning next door’s maid.

But there’s another contender. Midway through the chapter we learn that a framed picture ‘the Bath of the Nymph’ hangs above the marital bed. She reminds Bloom a bit of a younger Molly: “Tea before you put milk in. Not unlike her with her hair down: slimmer.”  So which is it? Or is it both?

It may be helpful to park this while we consider the other issues. 

Trap? What trap? Bloom is a free man; he ambles to the butcher and returns to his house; still apparently unfettered. Thus far, we have gleaned that he’s a decent man who makes his wife breakfast in bed and speaks empathetically with the cat. He’s a little lustful as he ogles the next door maid but inside our heads who among us isn’t?  It’s not one might think, a morning of powerful emotions. Pleasant warmth, even this early. Yet “Grey horror seared his flesh” and “He felt the flowing qualm spread over him.” This not a man without a care in the world, no matter how benign the morning.

The two phrases relate to different but related concerns and as it transpires, point I feel to the same trap. The searing of his flesh occurred amidst reading the Zionist flier and just as a cloud cast him in shadow. The Promised Land in that instant morphing from overflowing milk and honey to a desolate barren volcanic dust-bowl. The uncomfortable qualm oozes down his spine is as he reads Milly’s letter; in particular her reference to Boylan. She turned 15 the previous day and not only is she on the verge of sexual activity and now resident in Mullingar, miles from her father’s protection but she’s on the radar of Blazes Boylan. We know that Bloom suspects him of taking sexual liberties with Molly but oh my god, is this sexual predator also after his daughter Milly? Little wonder the qualm spread down his spine as he read her letter.

The trap though is sexual bondage of a broader nature. Molly’s likely infidelity and Bloom’s lusty reverie in the butcher both stem from the broken sexual chemistry between husband and wife. We don’t yet know details but throw in that their poor son Rudy died aged only eleven days and we are sensing something is amiss between the sheets. Sure enough we will ascertain in due course that it’s really been derailed since Rudy died eleven years ago.

Bloom’s Promised Land, his Zion, his Ithaca is not an Israel to be (see my post 3: The Promised Land is No Place Like Home), it’s in bed with Molly, performing the beast with two backs. He’s (indeed both of them) caught in the trap of a marriage that is sexually off the boil and he doesn’t know how to get it going again. Despite his wife telling him to scald the teapot. See my post 4: Poldy, Scald the Teapot! .

So let’s return to just who has him trapped. I’m sure Molly is quite wrapped up in it but am an insufficient amateur psychologist to explain why. I’m on sturdier ground with the nymph whose picture hangs above the bed, the ancient but younger Molly. Bloom we shall discover, believes the Jewish apocryphal tale that the baby’s health comes from the father. So blames himself for Rudy’s tragically early demise. Sex with Molly risks more babies, more death. Bloom cannot take that chance. Imagined sex with the nymph above the bed and as we shall see, similar sordid but safe encounters are a poor substitute but at least no-one is getting pregnant.

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© RUSSELL RAPHAEL 2021-2023

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Fathoming Fathoms

Full fathom five. A journey not a destination.

Post Seventeen

In Ulysses there are at least two references to five fathoms; so one suspects it to be significant and as I’ve never been comfortable with what that significance is, it’s time to get to grips or at least try. A decent starting point is to ascertain just what is a fathom. It transpires that it is an old fashioned measurement of about 6 foot depth of water and generally has been superseded by the metric system. So when in Telemachus the boatman informs the businessman that it’s five fathoms deep out there to the north of the bay, he means a depth of around 30 feet so, more than sufficient for a drowning.

This conversation is overheard by Stephen as he sat with Haines near the forty foot (one assumes over six fathoms) and he recalls it in Proteus where it plays into his fear of drowning.

“Five fathoms out there. Full fathom five thy father lies. At one, he said. Found drowned. High water at Dublin bar. Driving before it a loose drift of rubble, fanshoals of fishes, silly shells. A corpse rising saltwhite from the undertow, bobbing landward, a pace a pace a porpoise. There he is. Hook it quick. Sunk though he be beneath the watery floor. We have him. Easy now. 

Bag of corpsegas sopping in foul brine. A quiver of minnows, fat of a spongy titbit, flash through the slits of his buttoned trouserfly. God becomes man becomes fish becomes barnacle goose becomes featherbed mountain. Dead breaths I living breathe, tread dead dust, devour a urinous offal from all dead. Hauled stark over the gunwale he breathes upward the stench of his green grave, his leprous nosehole snoring to the sun.

A seachange this, brown eyes saltblue.”

Being from Proteus one could create a blog from every line but lets try and pick over the most significant bones and the first bone, the one on which I shall concentrate in this short blog is the extract from Ariel’s speech in Shakespeare’s The Tempest.

“Full fathom five thy father lies;

Of his bones are coral made;

Those are pearls that were his eyes:

Nothing of him that doth fade,

But doth suffer a sea-change

Into something rich and strange.

Sea-nymphs hourly ring his knell:

                                             Ding-dong.

Hark! now I hear them,—ding-dong, bell.”

This quite early in the book is already our second reference to The Tempest with Mulligan earlier accusing Stephen of having the rage of Caliban. Here, Ariel suggests that Ferdinand’s father has drowned which is an immediate link to the conversation at the forty-foot and to Stephen’s Icarus-like fear of drowning as he has expressed earlier in the episode and as Mulligan earlier mocked him for washing only once a month. Which actually turns out to be a gross under-exaggeration.

But it’s what happens after death that resonates for us. He changes, he metamorphoses. His bones become coral, his eyes become pearls. Nothing fades it just changes, he undergoes a sea-change; a phrase I also associate with Sirens and greaseabloom though I note it is not actually mentioned there. What happens after death is a question real and raw for Stephen, still reeling from the death of his mother. Moreover, drowning is the phrase he uses in Wandering Rocks to metaphorically describe the fate of his surviving family.

The phrase

               “God becomes man becomes fish becomes barnacle goose becomes featherbed mountain”

is alone worthy of far deeper analysis than this little blog permits and we’ll do it some injustice shortly but first let’s consider other fathom or drowning occurrences.

In Nestor one boy must recite a piece of Milton’s poem Lycidas. It concerned his friend Edward King who had drowned or so Milton heard because the body wasn’t recovered. In Proteus, as well as the God becomes man line above, the sea (triggered by the Swinburn poem quoted in Telemachus) is the mighty mother drawing us back to the womb and when in Paris it was Stephen’s mother’s money that kept head above water, it was also her terminal illness that sucked him back beneath the waves. And Stephen is not good down there, not like Mulligan who saved a drowning man.

Further on; in Hades drowning is considered a pleasant way to go, in Scylla the whirlpool Charybdis will metaphorically suck us to our deaths, In Wandering Rocks Stephen considers his family to be drowning in poverty and in Oxen we have a torrent of rain.

Back to Proteus and god becoming man etc. This smacks of John 1:1:

“In the beginning was the Word, and the Word was with God, and the Word was God.”

and moving to the word becoming flesh in John 1:14 and dwelling among us and then dying, and rising again. The phrase morphing from the resurrection miracle of the believer to the evolution of the non-believer with fish being eaten by geese and all living things eventually becoming part of the landscape. In this case the Featherbeds, hills in the Dublin milieu. And please note, not just any geese but Nora Barnacle geese and further wheels spin in episode eighteen with Bloom on the featherbed mattress with Molly, his Nora. Death it seems is no barrier to life going on, in some way shape or form. And don’t think we didn’t spot that quiver of minnows ejaculating sperm-like from the drowned man’s trouserfly.

Not so different to Ferdinand’s father becoming the coral reef nor to Bloom’s thoughts in Hades and Lestrygonians.

Its all reinforcement of a theme if not the central theme, that the soul can’t be contained by death. The body just morphs into something else and the soul moves on. John Milton believes he will yet see his friend in heaven because he’s a believer. Rational Bloom, we think a non-believer, will feel and arguably see again the soul of Rudi. Stephen a confirmed non-believer, nevertheless wonders just where his mother has gone.

 

 

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Parting is Such Sweet Sorrow

Stephen and Bloom’s final goodbye is something of an anti-climax. Or is it?

Post Fourteen

So says Juliet in the famous balcony scene. Stephen and Bloom were hardly lovers; the book is controversial (and that would have been 1904 dynamite) but this is one direction it does not overtly head, though it does covertly. Buck Mulligan is the gay betrayer but not in that sense, at least as I say, not overtly.

Nevertheless, Bloom and Stephen have common ground, something momentous has passed between them during the brief sojourn in Eccles Street and to misquote, they may well be the two people the aftercourse of whose lives were determined by the striking of that Aeolean match. Whether or not friends they are at some level, soulmates. Dante has found his Virgil and one or both of them have found their Beatrice. So when near the end of the book they part, we might expect after all we have gone through, such parting to be a portentous act. A fateful moment in which they look deep into each other’s eyes and convey serious concluding words. After all, this is the final parting of the two main protagonists of the novel of the century.

The moment is captured in Ithaca:

How did they take leave, one of the other, in separation?

Standing perpendicular at the same door and on different sides of its base, the lines of their valedictory arms, meeting at any point and forming any angle less than the sum of two right angles.

There we have it. They stood opposite one another and raised arms in vague attempt at a handshake that may or may not reach fulfilment. And last words? Bloom has gestured and said something concerning the awoken Molly whose paraffin lamp casts a nightly glow in the second floor rear window. We don’t know what he said but its characteristics were of subdued affection, admiration and suggestion. They then urinate out there in the rear yard before Stephen departs via the back alley, into the night and out of our story. Twenty-first century obsession with hygiene may make us grateful for no definitive handshake after their urination but one doubts that to be the reason. The sterile accuracy of Ithaca keeps us guessing as to what occurred. It is certainly not the grand denouement for which we may have hoped. The general nods in Molly’s direction paves the way for all manner of conjecture but very little solid ground.

There are times in life when we must part from those important to us and whose absence will leave a gaping hole. Do not waste such occasions with a bit of a nod and a gesture. If there is something on your mind or in your heart, for goodness sake let them know, otherwise they’ll always be guessing. Just as we do regarding 17th June and beyond.  

 

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Love: Secrets and Lies

North London Ulysses launches with a love story. You may have heard of it; Ulysses by James Joyce.

Post Twelve

North London Ulysses launches this week. It’s the second cycle of the book for six of us but this time around we are some 60 strong. With these numbers, it will be a mix of in person and on zoom and I feel such interest indicates the insatiable appetite people have to grapple with and get through Ulysses. The surprise that I hope will be in store for people is that instead of the book being a grind it will be an absolute pleasure. I’ve thought long and hard as to how I would introduce our first meeting this Wednesday. How does one introduce to new readers arguably the greatest novel of the last century?

I’m going with the theme of Love. Because when all’s said and done, I’d say we are dealing with a love story. Molly and Bloom love one another or at least they did several years ago and this notwithstanding the shotgun nature of the marriage back in 1888. But now it is flawed and the story before us, for all its intellectual and aesthetic undercurrents is at its heart, the story of two people trying to rediscover the spark in their relationship in the hope that the love that they once had for each other can be re-kindled. So also a mystery; we are on the hunt for Love.

The rot set in eleven years earlier when their son Rudy died aged only eleven days. Since when the intimacy has evaporated from their marriage and for these last nine months even meaningful conversation has ceased. Yet we know from their inner thoughts the fondness they retain for each other but still the flame barely flickers. As Bloom reminisces in Davy Byrne’s pub: ‘Me. And me now.’ How did it come to this?

Relationships. They are not easy and the Blooms’ is not untypical of a 16 year old marriage. Routine becomes routine and what excitement they enjoy is experienced individually not shared. What I mean by that is that they have secrets from each other. This is not unique; all couples, indeed all human beings one suspects, need private space. A dark corner, a quiet corner that is all one’s own and to which even the dearest lover is not allowed access. Yet if this is allowed to fester, if it contains secrets that one cannot share with a life partner one has to ask, why that would be? There should be very little, save serious criminality that a life partner could not understand and forgive and if that is not the case, one might wonder if the relationship is healthy in the long term.

Honesty begins at home and real honesty is facing up to the fact that if one feels one has to keep secrets from a partner, this is not a partner in the true sense. No doubt this is how it is for many couples and they make it work but it’s a sort of half relationship. Our book seeks more and if you think this is an unrealistic expectation, I think it reflects the frankness of Joyce’s relationship with Nora Barnacle. We may be surprised at and even a little disgusted by the brazenness of some of the letters that passed between them (well, Joyce to Nora, we don’t so far as I know, have the benefit of vice versa) but I think they exemplify the laying bare of their devotion. One may to cast doubt, point to Joyce’s infatuation with Marthe Fleischmann but that was later in the relationship, if it starts going wrong after only 5 years (Rudy dies in 1893) it doesn’t bode well.

Leopold and Molly have allowed mistrust to germinate and take hold in their marriage. She with reason, suspects him of seeing prostitutes and loose women and confidently muses that his jacket does not have enough pockets to hide from her, the condoms among the other secrets. Bloom we discover in Ithaca suspects, wrongly as it transpires, that Molly has been unfaithful for years and with half of Dublin. If they cannot bring themselves to bare souls to one another, the marriage is doomed for a relationship built on manipulated trust has no long term future.

Against such a disheartening backdrop is there hope for Molly and Bloom?? Is our quest for Love forlorn? The loss of a baby is cataclysmic and will test the strongest resolve and devotion. We do not really get to know Molly until the end but it’s our knowledge of Bloom and our understanding of his character that drives the novel and this is so uplifting and compelling, that we are in his and so their corner from the off. There will be downs as well as ups and all told, Bloom will have a torrid day but we shall be optimistic. We hunt for Love in the firm belief that we shall find it, that it shall find us and that Molly and Bloom shall once more find each other. Yes.

 

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Bloom’s Bum Steer to the Nolan

Does Bloom’s checking the bottoms of the gods have a higher purpose?

Post Eight

An amusing part of the book takes place in Lestrygonians where Bloom is sat in Davy Byrne’s ‘moral’ pub eating his cheese and mustard sandwich and where his glass of burgundy will provide some respite for his troubled mind. With wine kindling some fire in his veins he recalls the day some sixteen years earlier on which he proposed to and first made love with Molly on Howth Head. Molly as those with even cursory knowledge of the book will know, shall recall the same incident some hours later.

But two flies stuck in drying paint makes him ponder how far he has fallen from that romantic high and in less romantic and quite depressed mindset, Bloom considers the pointlessness of not just humanity but of all essence, even the solar system. All just digestion machines consuming, multiplying, defecating dying and re-kindling to start all over again. He wonders: are the gods any different? The food of the gods he has read is Ambrosia. Do they defecate? Bloom is a logical man and from his discourse on religion and the afterlife we do not expect he believes in Greek gods, unlike Odysseus his former self. But in his depressed state he is reaching blindly for some hope. That somewhere, somehow there is a higher purpose and we are not all just food processors en-route to being another processor’s food.

So he thinks, he’ll check the statues of Juno and Athena at the National Library to see if they have anuses. He’s got to go there anyway. It’s all a bit farfetched and just Bloom on an idle frolic but this is not just some joke about Greek god’s bums; Joyce has him frolicking for a very serious purpose.

Mesial groove is the phrase Mulligan, the medical student, uses in the next episode when he reports seeing Bloom sniffing around the backsides of the statues, staring at their mesial groove. This is a dental term meaning the indented line running through the middle of a tooth and we can imagine what he means in the context of buttocks. Its all very smutty and amusing. All a bit Frankie Howerd and ooh er Mrs. but the serious business is this; as Stephen will waiver between various choices, between Scylla and Charybdis, Bloom is his guide to the middle way. Philosophy students may note the guiding hand of Giordano Bruno of Nola and the coinciding of polar extremes. Bloom is Stephen’s medium to the medium.

So, not just a joke about bums.

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Poldy, scald the Teapot!

Does Bloom scald that teapot as instructed? A lot may turn on it.

Post four

Molly shouts down the stairs to Bloom to remember to scald the teapot. We will learn that whilst Bloom likes to do as he’s told especially by Molly, he also gets a bit of a thrill in the disobeying. A bit like that mouse being toyed with by the cat; ‘Curious mice never squeal. Seem to like it.’

So it will be an interesting incite into his character and the marriage dynamic if he in fact does scald the teapot. I can’t claim to be an expert in teapot temperature regulation but I note that whilst he does indeed scald the teapot, he then rinses it, which I doubt is going to help. Things look bleak as the teapot is left while he reads Milly’s letter and starts to fry the kidney. Gloomier still when upon presentation of breakfast in bed, we note that Molly holds her cup ‘nothandle’ indicating tepid at best and confirmed by her swallowing not sipping.

Oh Leopold you naughty boy, have you just sealed your fate and did you do it on purpose?

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You Say Tomatoes, She say Met Him Pike Hoses

Post Two

Joyce in a letter to Harriet Shaw-Weaver revealed a certain scepticism for books with ‘goahead plot’. He felt it dispensable. Drama he said elsewhere, was for the journalists. So with Ulysses, ignoring phantasmagorical earthquakes, flying chariots and whatnot, not a great deal happens. Such plot as exists is largely driven by Bloom’s suspicion/expectation that Molly will be unfaithful to him that afternoon. But why does he think this?

The main clue is the letter from the would-be lover impresario Blazes Boylan, that arrives in that morning’s post. This is no great mystery, for in Calypso Molly tells Bloom that the letter is from Boylan and that he’s informing her firstly of the programme for next week’s tour of Ulster and secondly that he’ll be dropping in at 4pm that afternoon to discuss it further. We will know many episodes later that he signs off with the business-like ‘Yours ever, Hugh Boylan’ but otherwise, we do not know what else the letter says.

Bloom’s background information, for example the walk along the river Tolka and him observing Molly and Boylan’s secret hand signals (or so Bloom suspects), will seep through in subsequent episodes and he may well be suspicious of Boylan’s true agenda. This is compounded by him seeing Molly hide the letter under her pillow for more private reading. So it may not be entirely business-like.

But there is something else, something more subtle and if not quite a smoking gun then enough to challenge common claims that we must await episode 18 to discover what goes on with Molly and Boylan.

Calypso contains the very famous metempsychosis conversation with Molly asking Bloom what the word means. He explains it’s a Greek derived word meaning reincarnation, the transmigration of souls which is of course one of the book’s essential themes. She then retorts with ‘met him pike hoses’. This isn’t quoted in Calypso but we find out in Lestrygonians that that is what she said in the course of conversation either then or at least before Bloom leaves for Westland Row at about 9.30 a.m. Bloom later thinks of Molly’s endearing habit whereby she corrupts words into others more familiar to her. So metempsychosis which she doesn’t understand converts to met him pike hoses which to her at any rate, means something.

So what does it mean and what does it reveal?

Molly is pretty straightforward. That is established at the very start. So why not give Met Him its ordinary meaning. That she has met or will be meeting someone. And as the word ‘metempsychosis’ featured in the smutty book she was reading, we might give ‘met him’ rather smutty overtones. Pike, we shall return to; let us think about Hoses. Having just read Proteus we might be prepped for words having more than one meaning, that the meaning of words might reincarnate within other words. So hose suggests trousers as well as something long phallic and wriggly. Pike also is a phallic shaped slippery wriggly fish or otherwise something phallic, rigid and hard; either way, it’s lurking inside his trousers.

What with the smut of Paul de Kock’s novel as well as Boylan’s letter, it seems Molly has sex on her mind and it spills out in this corruption of ‘metempsychosis’. No wonder Bloom is concerned!

There is also something else, something psychologically subtle but Joyce is fond of subtleties. Is Molly trying to bare her soul to Bloom? To tell him without telling him? Just as Bloom leaves unlocked the drawer containing Martha Clifford’s letters? We know by episode 18 Penelope, that Molly is determined to be brazen about her infidelity as much to save the marriage as hurt Bloom and I wonder if this is a foreshadowing of that.

Just a thought.

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